SOCIAL DISTANCING IN THE BIBLE

By |2020-12-15T03:51:19-06:00December 15th, 2020|General|0 Comments

AND SOCIAL DISTANCING TODAY

HOW JESUS RESPONDED TO THE HEALING OF THE 10 LEPERS? 

HOW JESUS RESPONDS TO OUR COVID-19 CRISIS? 

AND HOW MANY OF US TRULY “GET IT”? 

In Luke 17:11-19 we read about the healing of ten lepers. We discover Jesus travelling along the border between Samaria and Galilee.  As he was entering a village, ten men who had leprosy met him… from a distance.   And they called out to him in one loud voice, “Jesus, Master, have pity on us!”   

And today, here in 2020, there are still deadly diseases like Covid-19 from which we ought to keep our distance.  We’ve seen with our very own eyes how Covid-19 can indeed infect anyone and even take their life.

And then there’s this question that we all ask, “Why?” 

Why were these folks getting leprosy and Covid-19?  Were they worse sinners and therefore more deserving of these terrible afflictions than other folks of their time?

I don’t believe so.  All we know is that we are all subject to the same dangers that everyone must face in this “fallen” world. But as to why some folks seem to be “unlucky” enough to have their lives turn so incredibly ugly and painful while others do not I won’t pretend to offer an answer.  (This is way above my pay-grade!) 

But Jesus does make it plain in other verses that we’re all “guilty” of all kinds of sin, and that it’s only a matter of time before we “all” perish…unless we repent.  (Luke 13:3)

Now maybe you don’t want to hear this (and neither do I), but if what Jesus says holds any “truth” at all, then I’d say we ought to listen to what he seems to be saying.  The very next verses state, [Do you think] “those eighteen who died when the tower in Siloam feel on them—do you think they were more guilty than all the others living in Jerusalem?  I tell you, no!  But unless you repent, you too will perish.” (Luke 13:4-5)    

It’s like Jesus is saying, “Hey guys, you’re all sinners, you’ve all fallen “far short of the glory of God.”  And guess what, everyone is going to die sooner or later… you know that right?” 

And I can hear some folks muttering to themselves, “Of course, we know that.” 

The point Jesus is making is that we all need to “get it’ … and sooner than later …because later will be too late. 

And so, what exactly does “get it” mean?

You see, just like the ten lepers and those who contract COvid-19 in this day, Jesus wants us to know that these terrible diseases were never intended to be a part of our lives.  But the world we inhabit is deeply flawed… it’s a fallen world. (And yes, there is still a lot of good in it!)  But because of this reality, bad things are going to happen to all of us.  There’s just no escaping this fact. 

And we’re all making our own assessments of who “this God” and what he requires is all about.  In Romans 1:18 we discover that humanity as a whole is described as “suppressing the truth” about God.   And the next verses tell us that “this God”, the God of the Bible, that “his eternal power and divine nature—have been clearly seen” since creation.  

So, it says, that we are without excuse. 

We must see that we ALL are simply sinners like everyone else.  We are truly are in this thing called “life” all together.   And if we desire to be made “whole” we need to acknowledge our need for acceptance, for love, for mercy, and forgiveness. We must begin there. 

 

But that’s just the beginning. 

For after we’ve received Jesus forgiveness, then our life ought to be one filled with praise and thankfulness to our Lord and Savior…even when the hard times, the suffering times hit us.   

And this is where we can we learn from “the Samaritan” (one of the least of his day) who returned to praise and thank Jesus profusely. We can observe that his praise was loud, and his thankfulness was expressed by “throwing himself at Jesus’ feet.” (Sounds a little like worship, does it not?)   

And what is Jesus’ response?  We notice that he responds with 3 questions relating to whole encounter.   And it even “feels” like he’s just speaking out into the air, but we can be sure that he was modeling (for his disciples and us as well) the most complete and the most piercing perspective for the dissecting of the entire encounter.

First he asks, “Were not all ten cleansed?”  It’s like Jesus was expressing his immediate reaction with, “Hey, what happened?  I mean, I know I gave my healing powers to all ten, and so didn’t it work for the others?”   

Of course, he knew the answer.  

Secondly, he expresses his disappointment at the responses of the other nine “lepers” that he healed.  He’s thinking, “Hey, I know I healed all ten…so where are the other nine?  I mean, couldn’t they come back, if only for a moment, and give thanks and praise to their healer?”

And then the third question, “Was no one found to return and give praise to God except this foreigner?”  

Jesus is revealing how disappointed he was with the other nine “totally healed” men’s response which must have included a few God-fearing Jews.  He’s observing how they these other “nine” really did not “get it?”  He’s observing that these men refused to grasp just how special and loving and powerful this Jesus was. 

But then he finally turns to this man who does return and he seems to be saying, “Hey, at least I can see that you “get it”?  You seem to get the fact that it could have only been “the power and the love and mercy of God” that has touched you so completely—not only physically, but mentally and spiritually as well.”   

And how does Jesus react?   If we can read between the lines, I’d say that Jesus wasn’t so amazed that this man was healed, and was so jubilant about his healing, but that this man, who was a Samaritan, one of the least of his day, was the only one who took a few moments to thank him for such an instant, and complete healing.   

In other words, he totally “got it.” 

And so what’s the lesson here?  It seems that many times it is the least who are the most grateful for any type of mercy they might receive, but especially for such a miraculous feat as this. 

And so what can we surmise concerning the other nine who were also healed, but couldn’t be bothered with taking a few moments to return to Jesus with some heartfelt thanks?

It’s apparent that Jesus is “hurt” by this blatant display of ungratefulness and not truly honoring the God who did indeed choose to heal them right then and there–with no “hoops” to jump through whatsoever.  

We could even say that they didn’t “get it.” 

So Jesus is truly disappointed and truly offended by these nine not returning.  Further, he seems to be taking out his disappointment on the Samartian…this least one.    

But he’s not really taking it out on him because then he says to him, “Rise and go, your faith has made you well.”  

It‘s like he’s saying, “Hey, you least one, you who are despised by so many, you know something.  I love you more than you can imagine, and  I’m so blessed that you “get it.”  And I’m rejoicing with you.” 

And Jesus is asking us the same question today, “Do we get it?”  I mean. really “get it?” 

And if you feel you’re just not sure that you “get it” like Jesus says you need to “get it”, then all I can say is talk to him about it.  

He wants to able to say to you, and me, and everyone who acknowledges who this Jesus is: “Rise and go: your faith has made you well.”